Cure for the Common Core

Public education is riddled with an alphabet soup of cure-alls for the education of our children. Most recently, one movement has people reeling with frustration - the Common Core State Standards Initiative, a project of the National Governors Association (NGA), the Council for Chief State School Officers (CCSSO), and Achieve, Inc. and funded by the Bill and Melinda Gates Foundation. Incidentally, all done without the expertise of teachers or professors of English or Mathematics.

The idea is to ensure there is a standard that all schools across the country can utilize for all students in all settings. As many in the education world can attest, such a thing cannot exist. At any rate, even Catholic schools across the country have joined the bandwagon, much to the chagrin of administrators, teachers, and parents alike.

Thankfully, though, Superintendent of Archdiocese of Denver Catholic Schools Dick Thompson has placed Common Core in its place for St. Anthony's and her sister schools across the archdiocese. In aNational Catholic Registerarticle, Thompson stated, "We looked at it [Common Core] and said, ‘There are a couple of good things.’ But we have rigorous academic standards infused with Catholic identity. There are parts of the Common Core we might harvest, but I can say it’s very minimal. Our agenda is the formation of the whole child, and there’s nothing in Common Core that is going to get you to heaven."

Common Core seeks to develop students into critical thinkers, so they are more prepared to delve through the multitudes of data. Common Core requires students to “reflexively demonstrate the cogent reasoning and use of evidence that is essential to both private deliberation and responsible citizenship in a democratic republic." A noble endeavor for sure.

However, Common Core requires that these critical thinking skills are to be applied even at an age in which children are not yet ready, nor capable of engaging in as is revealed by Dr. Sandra Stotsky, Professor Emerita at the University of Arkansas, known nation-wide for her expertise in national standards and her in-depth analyses of the problems in Common Core; especially in English language arts standards. She was a member of the Common Core Validation Committee and refused to sign off on the standards.

Students must be taught concepts at ages in which they are ready to receive them. The fault in the logic with any national standard is that not only are children ready at different stages, the needs of a community vary from place to place across the country. Community needs in a Los Angeles neighborhood are quite different from the community needs in Sterling, Colorado. Undoubtedly, Common Core removes local control over content. I digress.

Dr. Andrew Seeley, Executive Director of the Institute for Catholic Liberal Education and tutor at Thomas Aquinas College reflects that Common Core requires elementary students to apply critical thinking skills earlier than developmentally able. "They [students] learn by absorbing facts. They are not ready for critical thinking. Learning by heart and careful observation are key powers to be developed, not just with facts and vocabulary, but with beautiful rhythms and rich images of the best poetry and prose." Liberal arts or classical education recognizes the developmental capacity of children at different stages of their education and matches the instruction to those capabilities.

However, if for just a moment we entertain the idea that the purpose of an education is strictly to prepare students for a productive life, we find an interesting story in one of the world's largest entities: Google. Laszlo Bock, the senior vice president of people operations for Google, recently revealed what the company believed necessary for a person to be productive in its industry, and the qualities reflect more what a classical education would advocate than the Common Core.

Google looks for the following attributes: the ability to process on the fly, leadership within a cohort, and humility & ownership. The latter is explained by Bock, “It’s feeling the sense of responsibility, the sense of ownership, to step in to try to solve any problem - and the humility to step back and embrace the better ideas of others." The article concludes, "And in an age when innovation is increasingly a group endeavor, it also cares about a lot of soft skills - leadership, humility, collaboration, adaptability and loving to learn and re-learn. This will be true no matter where you go to work." This rings of the wisdom and virtue learned through a Catholic classical education.

In Pope Paul VI's Declaration of Christian Education,Gravissimum Educationis , he writes, “Holy Mother Church must be concerned with the whole of man’s life, even the secular part of it insofar as it has a bearing on his heavenly calling. Therefore she has a role in the progress and development of education." Thus, St. Anthony Anthony’s Catholic School has a duty to address how our children should be prepared for the secular world.

However, the greater good of education isn't in producing producers of the future. Nineteenth century Oxford academic, Blessed John Henry Newman, eloquently shared timeless wisdom that education must be directed at the whole person, not toward forming students for predetermined professional slots. "Education," he wrote, "trains the intellect to reason well in all matters, to reach out towards truth and to grasp it."

Dr. Anthony Esolen,Magnificateditor and English professor at Providence College responded to Common Core. "We are not programming machines. We are teaching children...to be human beings, honoring what is good and right, cherishing what is beautiful, and pledging themselves to their families, their communities, their churches, and their country."

Thus, a child raised to search for and grasp truth, beauty, and goodness is a child who will be prepared for a future we cannot predict. He will learn the human skills of life, so he may find the greater good.That said, St. Anthony Catholic School is a community of teachers and parents united by the common vision of inspiring the love of truth, beauty, and goodness. Guided by the richness of Catholic culture and respect for the dignity of the human person, we seek to cultivate in our students a love of God, others, and self. In order that they may become people of impeccable character and exemplars of academic excellence, we foster in our students a spirit of service by teaching them to put on Christ.

By teaching students to seek wisdom and virtue, St. Anthony's is a cure for the Common Core.


Friedman, Thomas L. "How to Get a Job at Google." The New York Times. 2014 Feb 22.

Hays, Charlotte. "Common Core Commotion: Is New Curriculum Catholic-School Friendly?"
National Catholic Register. 2013 Sept 12.

Seeley, Andrew."The Common Core vs. the Classical Roots of Catholic Education." The
Cardinal Newman Society. Issue Bulletin. 2013 Dec 31.

Stotsky, Sandra. "Testimony in Favor of Wyoming Bill 14LSO-0326.L2."
http://www.uaedreform.org/downloads. 2014 Feb 12.

Theology of the Body and the 2014 Chastity Rally

"Who am I? How should I live?" These two core questions of life often perplex even the most confident among us, but they are the central questions to Theology of the Body which contains Pope John Paul II's teaching on "the significance of humanity created male and family in the image and likeness of God." He originally shared this teaching in 129 Wednesday audiences during his papacy. TOB provides insight into the meaning of manhood and womanhood and the moral issues they present. The book, Man and Woman He Created Them: A Theology of the Body, translated by Michael Waldstein, contains the sum of what soon-to-be Saint John Paul II shared along with six other audiences from "Song of Songs."


This year we have begun teaching our 7th and 8th-grade students the Theology of the Body for Teens: Middle School Edition in cooperation with our parents. The program is more than an abstinence program, and it surpasses a traditional chastity program. It is an identity and evangelization program centered around the Catholic faith. "The key to healthy sexuality is a relationship with Jesus Christ, because He is the key to knowing oneself...By inviting middle school students into a deeper relationship with Him, we invite them into a healthy sense of self--and thus to a truly integrated sexuality."


The Leader's manual shares the following words of Pope John Paul II:

"Sometimes when we look at the young, with the problems and weaknesses that characterize them in contemporary society, we tend to be pessimistic. The Jubilee of Young People, however, changed that, telling us that young people, whatever their possible ambiguities, have a profound longing for those genuine values which find their fullness in Christ. Is not Christ the secret of true freedom and profound joy of heart? Is not Christ the supreme friend and the teacher of all genuine friendship? If Christ is presented to young people as He really is, they experience Him as an answer that is convincing and they can accept His message, even when it is demanding and bears the mark of the Cross. (Novo Millennio Ineunte, no. 9)."

Through this program our teacher Miss Nicole Henson and I have been able to teach God's intention of their sexuality in the context of their faith and their relationship with Him.


In addition, through the Archdiocese of Denver Catholic schools, we have also been presented the opportunity to share the Archdiocese of New York's, Parent Guide to Human Sexuality. We are able to give this booklet to our parents to continue this valuable and necessary education. As Timothy Michael Cardinal Dolan states in his introductory letter, "Understandably, parents and guardians feel ill-equipped, unprepared, or completely overwhelmed by the daunting task of speaking to their children about human sexuality and have come to us searching for answers...This guide clearly presents God's plan for life, love, dignity, and human sexuality, and opens the door to honest communication with your child in a way that is appropriate to your child's age and development."


In this context, on April 2, 2014, all 8th-grade students in the archdiocese attended the Second Annual Chastity Rally hosted by Chris Stefanick and Jason & Crystalina Evert. One of our teachers, Mr. Luke Gregory, chaperoned our students to Holy Family High School in Broomfield for this day-long event and shared the following account.


"Jason and his wife, Crystalina, are absolute rock stars! Going into the day, the students thought it was going to be boring, but, with Jason's friendly and outgoing approach to teens, they thought he was funny and actually enjoyed being there. Chris Stefanick was really good, too. The speakers provided a 'real' approach to chastity and the importance of living a chaste life. They didn't 'water down' what they wanted to get across, but gave many personal, real-life situations on how deep sin can take root in one's life and how difficult it can be for one to try and get himself out from this pit. They emphasized the importance of the Sacraments, especially Holy Eucharist and Confession, and that healing can occur through these beautiful oceans of mercy and forgiveness that awaits to be poured out upon us. Also, spending time before the Blessed Sacrament in Eucharistic Adoration is crucial for healing if one has fallen into sexual sin, as well as praying the Rosary. To end the day, we were blessed to make a Holy Hour with over 800 students in the gymnasium while Confessions were taking place at the same time. As we drove home, the students and I prayed a Rosary together, and we also stopped at DQ for ice cream...it was a great day!"


In a time when the beautiful gift of human sexuality is distorted and state legislation dictates sex education in public school classrooms, we consider ourselves blessed that we provide an authentically Catholic education for the families of rural, northeast Colorado.


We Are Not Laying Pipe

Many have seen the movie Dead Poets Society about an unconventional literature teacher, John Keating (played by Robin Williams), in a New England prep school for boys. The viewers are introduced to the teacher’s unique style when he assigns a student to read the introduction to a literature textbook and the author’s medicinal advice in rating the value of a poem. Keating is critical of the author as he tells his students, “We’re not laying pipe. We’re talking about poetry." He instructs the boys to rip out the entire introduction of the book!
He continues, “We read and write poetry because we are members of the human race. And the human race is filled with passion. Medicine, law, business, engineering; these are noble pursuits and necessary to sustain life, but poetry, beauty, romance, love--these are what we stay alive for."
Keating's final comment in this scene is a response to a line from the poem “Oh Me! Oh Life!" by Walt Whitman, “That the powerful play goes on, and you may contribute a verse." He presents the question all teachers should ask, “What will your verse be?"
In our vision to recapture the Catholic Intellectual Tradition, St. Anthony’s offers a response to a secular culture that has immersed itself so deeply in gathering and measuring data, that it is forgetting how to live. Keating says we live for poetry and beauty, and I would add the classical “truth" and “goodness".
Educational tools can gather just about any data one would want to know about a student except what is most important--the dignity of a human person. Something we should not measure yet value most. The value is not to categorize a student, but to understand a student from a familiar reference. To understand what drives him--what motivates him to become who he is in the powerful play of life that God has imagined for him.
Granted, some of the aforementioned tools have their place--that is the science of education--but not at the expense of the identity of a child and the art of teaching. We do not wish to sacrifice the dignity of a child by defining his value through an assessment, and we do not wish to sacrifice creative, artful teaching. Through differentiated instruction, the flavor of learning each teacher brings to the classroom, his art, should also be valued as a God-given gift.
We do that by inspiring wonder and awe in the discovery of Truth, Beauty, and Goodness...by discovering the order God created in the world through math and science. By understanding the Virtues through great literature and through stories of great men and women whose verse left a timeless mark on the annals of history. We are not laying pipe, we are inspiring students to become who they are, so they may contribute an extraordinary verse.

"Rural school embraces classical education, Catholic identity"

by Carl Bunderson

St. Anthony's finds its way to the Catholic News Agency. We would like to thank CNA and Mr. Bunderson for their invaluable assistance in promoting our Pillar on the Plains.

http://www.catholicnewsagency.com/news/rural-colo-school-embraces-classical-education-catholic-identity/

http://www.catholicnewsagency.com/news/rural-colo-school-embraces-classical-education-catholic-identity/

Benefactor Dinner Oration - 2014/01/25

Ladies and gentlemen, the last time many of us met, I shared our vision for the future. It is a vision worth repeating.

We are on a mission from God to build his Kingdom here on the plains. We have rediscovered ourselves in that we are returning to our roots. We are rediscovering the Catholic Intellectual Tradition rooted in classical education while embracing the tools of the present that will continue to move use forward in this century.

Dr. Tim Gray of the Augustine Institute contends that as a society it is sometimes difficult for us to move forward because we have forgotten our story, and thereby find it difficult to know where we are going. We must re-learn who we are. We must understand our own faith, so we CAN fulfill the Great Commission of Christ.

This is our endeavor - to teach our children how to become who they are - especially through our faith, our history, our language and our rich, deep roots seated in great literature. Our children need great role models whom they can follow like the great women and men of history, of the great saints who trusted in God and His plan for them. To learn the virtues that will make their lives extraordinary.

Our students will savor their education, to live deep and suck out all the marrow of life, so they may strut upon this great stage of Creation. To contribute their great verse that God has imagined for them.

It takes great work. It takes great sacrifice. We cannot do this alone, and that is why we extend such great gratitude to you all who support our school. These bricks were placed here by the sweat and blood of our very own grandparents and great-grandparents. They understood, deeply, their quest and the tremendous effect those efforts would have not only on our parish, but on our community and all of northeast Colorado.

We thank you for your generosity, and we hope our partnership will continue to bare the fruit God has commissioned us to harvest.


Schole - St. Anthony's Winter 2014 Newsletter

Advent provides us an opportunity to build our relationship with Christ. The Christmas Season provides us an opportunity to take reflection of our past. The new year provides us further opportunity to seize our future. Together the seasons permit us to place our plans in God’s hands for His blessings and grace.


However, how often or how many of us truly make the time to delve deeply and contemplate our lives? I venture to say it is becoming more and more difficult to do because we are constantly plugged in to those short bytes of time consumed by technology and other means of connectivity. More and more we are in a constant state of distraction--especially our youth.


Our current state of public education seems to have fallen victim to the same rush. My high school-aged sons rush to school to hurry through all their different classes. Somewhere in there they wolf down lunch with the hope for a syllable of time for themselves. Activities or sports consume their afternoons, and then they rush home to complete homework assignments and cram for tests. After a semester or year of study, I consider how much they have truly learned or remembered living in such a state of rush.


Isn’t it ironic that the etymology of “school" originates in the Greek word schole (skoh-LAY) meaning restful learning. The idea was that students learned through discussion, conversation, and reflection among friends. They would make time to receive Truth, Beauty, and Goodness in contemplation and then discuss their discoveries with friends. If we think about it, the classes we remember most growing up were the ones in which our teachers engaged us in similar, meaningful wonder. They were the classes we enjoyed because our interests were piqued.


Thus, teachers must cultivate this love of wonder, this contemplation, this schole--much like time in prayer. There is a saying, "We've got to get to the Acropolis!" that embodies a philosophy that we must experience the learning. “Come see what I have seen!" We must live it and make it our own. At St. Anthony's we must imbue our students with the desire to observe and study, to think deeply about that which matters most in life. To, again, instill a wonder and awe for Truth, Beauty, and Goodness.


It is our contention to re-visit schole through our classical education model in the Catholic Intellectual Tradition. While we will continue to maintain a rigorous academic routine and teach how to properly plug in and utilize technology, we will be more purposeful, more contemplative in doing so. It is our intent students will delve more deeply into their studies. They will not just taste, but savor, their education, so it remains with them long after their journey at St. Anthony’s reaches its conclusion.


I have shared previously that the over-arching purpose of the classical approach to education is to fill the student with a deep and pure sense of wonder-to discover for himself the True, the Good, and the Beautiful, so the student is able to see himself as created in the image and likeness of God. Much of this endeavor comes through contemplation over time, through discussion, through prayer, through wonder and awe--through schole.



http://insideclassicaled.com/?p=698

The Catholic Intellectual Tradition - Fall 2013 Newsletter

Fall 2013 Newsletter -The Catholic Intellectual Tradition


As one of 38 schools in the Archdiocese of Denver, St. Anthony’s is committed to the teachings of Christ and the traditions the Church has upheld throughout history. Since Vatican II, the Church has encouraged schools to renew their energy in seeking the Truth through Scripture and Tradition. St. Anthony’s is dedicated to this charge of Catholic Intellectual Tradition through a Catholic classical education.

A Catholic classical education, or a Catholic liberal arts education, seeks to educate the whole person: heart, mind, body, and soul. It is an education ordered to a life that is worth living for its own sake. It is virtue education: it teaches intellectual, moral, physical, and emotional virtue.

To be wise tomorrow, students must learn the wisdom of yesterday. They must study not only the wisdom of the Church, but also the wisdom of those who discovered the beauty of virtue without the help of divine Revelation. The wisdom of the ancients is preserved in the many Great Books that have shaped our Catholic Intellectual Tradition. These Great Books are the foundation of any classical, liberal arts curriculum.

Traditionally, The Non-liberal Arts are those productive or “useful" arts that are practiced for the sake of something else, such as medicine, farming, painting, architecture, etc. The Liberal Arts are those arts which are learned for their own sake. They teach skills which one possesses within the soul, such as the Trivium (grammar, logic, and rhetoric) and the Quadrivium (music, arithmetic, geometry, etc.). These skills are learned for the sake of acquiring Truth, which is an end in itself.

A person must learn both the Non-liberal Arts and the Liberal Arts in order to be a well-rounded individual. One learns the Non-liberal Arts through training in a specific field of study in order to satisfy a person’s innate desire to “work".

The Liberal Arts teach one how to “be"-how to be human as God intended. Since a person is a unity of heart, mind, body, and soul, his classical education is also unified. The classical approach, therefore, (as is feasible) ties all learned subjects together, so the student learns in unison-not in separate, disjointed subjects. The integration of the Trivium and the Quadrivium is essential to the success of the classical approach to education. Students learn to order and synthesize the information they receive in their history, science, math, geography, and religion classes in a logical way.

Students are taught the Trivium at different stages according to their intellectual development. First, students learn Grammar. Grammar, in elementary school, is learning what a student can of the base of something, i.e., the grammar of theology, the grammar of music, the grammar of science, etc. This is a time in the child’s development in which he wants to know that something is more than why it is that way.

Next, the middle school years focus on Logic which shows students how to make order with God-the mind argues with things to understand them. Beginning around fifth grade, but especially in the sixth, seventh, and eighth grades, the student asks the question, “Why?" The middle school student is prepared by the foundation of the Grammar stage for understanding how the mind works and for practicing the art of thinking clearly and rationally.

The next stage begins to flourish around the end of the eighth-grade year and continues into high school; it is the Rhetoric stage. The practice of Rhetoric fine-tunes or polishes the clear-thinking learned in the Logic stage into a work of written and verbal eloquence. Rhetoric is the culmination of the Trivium. Within each of these stages the other subjects are integrated, so that the student comes to understand the many different subjects through the unity of the Trivium.

Thus, in the Catholic Intellectual Tradition and the goal of classical education is the student himself. That is, the goal is to form a child’s heart, mind, body, and soul, so he may live a life with the wisdom that prepares him for heaven. The over-arching purpose of the classical approach to education is to fill the child with a deep and pure sense of wonder -to discover for himself the True, the Good, and the Beautiful, so the child is able to see himself as created in the image and likeness of God.

In a homily on the First Letter of John, St. Augustine said this about man’s existence: “Man was created for greatness-for God himself; he was created to be filled by God. But his heart is too small for the greatness to which it is destined. It must be stretched." This, then, is the purpose of Catholic classical education: to stretch students to discover the greatness which God has planned for them.